Search This Blog

Tuesday 25 June 2013

Five Pillar of ISLAM

Following are the five pillars of Islam:
1) FAITH

2) PRAYER

3) THE 'ZAKAT'

4) THE FAST

5) PILGRIMAGE (HAJJ)

Narrated Ibn Umar: Allah's Apostle said: Islam is based on (the following) five (principles):
    To testify that none has the right to be worshipped but Allah and Muhammad is Allah's apostle.
    To offer the (compulsory congregational) prayers dutifully and perfectly.
    To pay Zakat (i.e. obligatory charity).
    To perform Hajj (i.e. Pilgrimage to Mecca).
    To observe fast during the month of Ramadan.

(Sahih al-Bukhari, Vol. 1, p. 17).


1st Pillar Iman or Faith:



profession of faith, is the first pillar of Islam. Muslims bear witness to the oneness of God by reciting the creed "There is no God but God (Allah) and Muhammad is the Messenger of God(Allah)." This simple yet profound statement expresses a Muslim's complete acceptance of and total com"There is none worthy of worship except God and Muhammad is the messenger of God." This declaration of faith is called the Shahadah, a simple formula that all the faithful pronounce. The significance of this declaration is the belief that the only purpose of life is to serve and obey God, and this is achieved through the teachings and practices of the Last  Prophet, Muhammad. mitment to Islam.

2nd Pillar Salah or Prayer:

Salah, prayer, is the second pillar. The Islamic faith is based on the belief that individuals have a direct relationship with God. The world's Muslims turn individually and collectively to Makkah, Islam's holiest city, to offer five daily prayers at dawn, noon, mid-afternoon, sunset and evening. In addition, Friday congregational service is also required. Although salah can he performed alone, it is meritorious to perform it with another or with a group. It is permissible to pray at home, at work, or even outdoors; however it is recommended that Muslims perform salah in a mosque.
 Before going into the mosque the worshipper must perform an ablution, known as wudhu (or, in certain circumstances, a washing of the whole body known as ghusl), the ritual of which is set out in the Qur'an:

    When ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows) rub your heads (with water), and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. Surah 5.6

Five prayer times each day:

    early morning
    noon
    mid-afternoon
    sunset
    evening

 Five times a day a Muslim is bound to perform the Salaah, the fixed ritual of the Islamic prayer-worship. He should properly go to the nearest mosque to offer his prayers together with the whole congregation. Each of the five periods is preceded by the adhaan (or azaan as it is more commonly called). The muezzin (more correctly mu'adh-dhin) calls out on each occasion:

    A translation of the Call to Prayer is:

God(Allah) is most great. God is most great.
God is most great. God is most great.
I testify that there is no god except God.
I testify that there is no god except God.
I testify that Muhammad is the messenger of God.
I testify that Muhammad is the messenger of God.
Come to prayer! Come to prayer!
Come to success (in this life and the Hereafter)!
Come to success!
God is most great. God is most great.
There is no god except God.

3rd Pillar THE 'ZAKAT'
 
An important principle of Islam is that everything belongs to God, and that wealth is therefore held by human beings in trust. The word zakah means  both "purification" and "growth." Our possessions are purified by setting aside a proportion for those in need and for the society in general. Like the pruning of plants, this cutting back balances and encourages new growth.

 Each Muslim calculates his or her own zakah individually. This involves the annual payment of a fortieth of one's capital, excluding such items as primary residence, car and professional tools.

An individual may also give as much as he or she pleases as sadaqa-h,  and does so preferably in secret. Although this word can be translated as "voluntary charity" it has a wider meaning.
The Prophet said, "Even meeting your brother with a cheerful face is an act of charity." The Prophet also said: "Charity is a necessity for every Muslim." He was asked: "What if a person has nothing?" The Prophet  replied: "He should work with his own hands for his benefit and then give something out of such earnings in charity." The Companions of the Prophet asked: "What if he is not able to work?" The Prophet said: "He should help the poor and needy." The Companions further asked: "What if he cannot do even that?" The Prophet said: "He should urge others to do good." The Companions said: "What if he lacks that also?" The Prophet said: "He should check himself from doing evil. That is also an act of charity."


The Qur'an constantly enjoins on believers the duty of paying Zakaah, a prescribed almsgiving. The book often links the duty of charity with the observance of Salaah (e.g. Surah 9.5) and refers to it as an act of piety to purify the believer (the word comes from the same roots as zakiyya considered in the previous section) and as an act of gratitude to God

    Originally a free-will donation (what is no called Sadaqah).
    Now largely compulsory.
    General rate: 2 1/2% of income annually.
    Given only to needy Muslims, or for religious purposes, etc.

The Qur'an constantly enjoins on believers the duty of paying Zakaah, a prescribed almsgiving. The book often links the duty of charity with the observance of Salaah (e.g. Surah 9.5) and refers to it as an act of piety to purify the believer (the word comes from the same roots as zakiyya considered in the previous section) and as an act of gratitude to God.


4th pillar Sawm or Fasting:



Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.

Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.

 Fasting is also prescribed as an obligatory duty of Islam and the Muslim is obliged to fast from sunrise to sunset during the thirty days of the month of Ramadan. The command to fast is found in the Qur'an:

    Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting. But if any one is ill, or on a journey, the prescribed period (should be made up) by days later. Surah 2.185

Abd Allah b. Abbas reported that the Apostle of Allah (may peace be upon him), referring to Ramadan, declared: Do not begin to fast until you have seen the crescent and do not leave the fast until you see it, and if there are clouds, complete thirty days. (Muwatta Imam Malik, p. 116)

5th pillar Hajj or Pilgrimage:

 The pilgrimage to Makkah (the hajj) is an obligation only for those who are physically and financially able to do so. Nevertheless, over two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another.

pasts of this great  events:

    Tawaf: Circling Ka'ba counterclockwise seven times, emphasizing its centrality.

    Touching black stone of Ka'bah

    Sa'y: Running seven times between hills and drinking from Zamam spring (recalling Hagar's running for water)

    Throwing 49 stones at stone "Satan"s (recalling the resistance to Satan's attempts to prevent Abraham from sacrificing Ishmael).

    On eighth day pilgrims move to the desert and live in tents. Rituals performed there include:
        Wuquf: Standing in prayer at the Plain of Arafat and Mount of Mercy.

        'Id al-Adha (Feast of Sacrifice): Head or household slaughters animal for feast. Meat is also distributed to the poor.
    Return to Mecca for second circling of Ka'bah.
    Most pilgrims also visit Medinah.

No comments:

Post a Comment